Psalm 125

A song of ascents.

Saying 2

Favoritism Forbidden

2 My brothers and sisters, believers in our glorious^(A) Lord Jesus Christ must not show favoritism.^{(B) 2} Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. ³ If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” ⁴ have you not discriminated among yourselves and become judges^(C) with evil thoughts?

⁵ Listen, my dear brothers and sisters:^(D) Has not God chosen those who are poor in the eyes of the world^(E) to be rich in faith^(F) and to inherit the kingdom^(G) he promised those who love him?^{(H) 6} But you have dishonored the poor.^(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?^{(J) 7} Are they not the ones who are blaspheming the noble name of him to whom you belong?

⁸ If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”^[a](K) you are doing right. ⁹ But if you show favoritism,^(L) you sin and are convicted by the law as lawbreakers.^{(M) 10} For whoever keeps the whole law and yet stumbles^(N) at just one point is guilty of breaking all of it.^(O)

¹¹ For he who said, “You shall not commit adultery,”^[a](A) also said, “You shall not murder.”^[b](B) If you do not commit adultery but do commit murder, you have become a lawbreaker.

¹² Speak and act as those who are going to be judged^(C) by the law that gives freedom,^{(D) 13} because judgment without mercy will be shown to anyone who has not been merciful.^(E) Mercy triumphs over judgment.

Faith and Deeds

¹⁴ What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?^(A) Can such faith save them? ¹⁵ Suppose a brother or a sister is without clothes and daily food.^{(B) 16} If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?^{(C) 17} In the same way, faith by itself, if it is not accompanied by action, is dead.^(D)

Jesus Honors a Syrophoenician Woman’s Faith^(A)

²⁴ Jesus left that place and went to the vicinity of Tyre.^[a](B) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit^(C) came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”

³⁰ She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man^(D)

³¹ Then Jesus left the vicinity of Tyre^(E) and went through Sidon, down to the Sea of Galilee^(F) and into the region of the Decapolis.^{[b](G) 32} There some people brought to him a man who was deaf and could hardly talk,^(H) and they begged Jesus to place his hand on^(I) him.

³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit^(J) and touched the man’s tongue. ³⁴ He looked up to heaven^(K) and with a deep sigh^(L) said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.^(M)

³⁶ Jesus commanded them not to tell anyone.^(N) But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”